Masculine Friendships Evolve Differently, Women's Relationships Another. Ought We Halt Efforts to Turn Men Into Women?

It's healthy to talk. Or so men are constantly instructed, from sources ranging from mental health advocates to the partners they live with. These women are puzzled by the common male tendency to pass an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?

For women, whose own friendships typically center on an deep and detailed knowledge of each other's innermost feelings, this form of male intimacy—built on apparently sidestepping serious conversation—can seem strangely empty and sad. No wonder, one might think, that over a quarter of UK men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that countless middle-aged men, in particular, seem permanently angry for unspoken reasons. Bottling everything up helps nobody.

Reconsidering the Value of Silent Companionship

However, according to anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the bond developed among these predominantly older men. His lengthy study has been published as a paper contending that, particularly for men raised in an era of the emotional restraint, the worth of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underappreciated.

This quiet model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.

Granted, this can sound oddly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is evident: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to enjoy time in the presence of others who likewise appreciate less talk.

Past Words: The Unspoken Dialect of Concern

Fortunately, Yarrow is explicitly not arguing that expressing emotion is harmful, nor calling for a return to the past. Instead, he highlights that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the surface of seemingly reserved friendships. Could he be right?

As a woman's viewpoint, one is obviously no expert on male-to-male conversation. But years of observation suggests that while men may be more reluctant initially to open up personal matters, once they do, they can be astonishingly forthright. A lack of visible emotion should not be confused with a lack of feeling altogether.

Additionally, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "team allegiance," and many men will readily express anger, yearning, disappointment, or pride for hours.

The most striking about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still managed to express what seems remarkably like concern and affection. When an elderly volunteer was absent and then returned struggling, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while keeping routine. They were caring for each other much as female friends would, but without ever verbally acknowledging the elephant in the room.

The Core Issue: Does Bonding Need Words?

It's not the preferred method of connecting, and it may not be yours. But if the real therapeutic value of friendship—what that combats loneliness and despair—is fundamentally knowing that someone is there enough to be present in life's difficulties with you, must that always be put into words?

The debate persists. Maybe the healthiest approach is to recognize that different forms of friendship hold comparable value, each satisfying the emotional needs of various individuals in unique powerful way.

April Stein
April Stein

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